In a 2–1 decision the Trademark
Trial and Appeal Board cancelled
the name trademark of the NFL’s Washington Redskins. The sole issue that was
considered by the Board was whether the professional football team’s name
violated Section 2(a) of the Trademark Act of 1946, 15 U.S.C. § 1052(a).
This law states that “No trademark by which the goods of the applicant may be
distinguished from the goods of others shall be refused registration on the
principal register on account of its nature unless it”:
Consists of or comprises immoral,
deceptive, or scandalous matter; or matter which may disparage or falsely
suggest a connection with persons, living or dead, institutions, beliefs, or
national symbols, or bring them into contempt, or disrepute; or a geographical
indication which, when used on or in connection with wines or spirits,
identifies a place other than the origin of the goods and is first used on or
in connection with wines or spirits by the applicant on or after one year after
the date on which the WTO Agreement (as defined in section 2(9) of the Uruguay
Round Agreements Act [19 USC §3501(9)]) enters into force with respect to the
United States.
Therefore, the only question is
whether the team nickname “Redskins” disparages American Indians. The first
recorded use of the word occurred on October
9, 1813 in The
Weekly Register. The article contains quotes from a St.
Louis man concerning an expedition that was being led
by General Benjamin Howard. The man said that this expedition was to “route the
savages from the Illinois and Mississippi
territories.” The man continued: “The expedition will be 40 days out, and there
is no doubt but we shall have to contend with powerful hordes of red skins, as
our frontiers have been lined with them last summer, and have had frequent
skirmishes with our regulars and rangers.” Therefore, ‘Redskin’ was coined as a
synonym for ‘savages’ in describing American Indians.
Dictionaries tend to support the
view that ‘Redskins’ is a disparaging term. These dictionaries are hardly
considered bastions of political correctness. Merriam-Webster states that the
term is “usually offensive.” The American Heritage Dictionary calls it “Offensive
Slang” and states that it is “used as a disparaging term for a Native American.”
Dictionary.com characterizes
it as “disparaging and racist.” Random
House Kernerman Webster’s College Dictionary calls
it “insulting” and “offensive.” Collins
Dictionary calls
it “taboo.”
The Washington Redskins’
trademark attorney Robert Raskopf says
of the term:
It may or may not be used disparagingly,
just like many other terms can. So we don’t really think there’s much to that
claim, and once you cross the tiny little line that needs to be crossed and
realize that we, the Washington Redskins, have made something honorable and
successful and imbued that into this brand, there’s no way that anyone can say
that we use that mark disparagingly. It’s a mark. What trademark law’s all
about.
However, when asked by a radio
host whether he would call an American Indian a “redskin” to his or her face, Mr.
Raskopf hesitated before finally replying:
“I understand that word isn’t in use as much as it once was. That’s not what
this case is about. It’s what our word means.” If the word is not
derogatory, why would Mr. Raskopf be so reluctant? Why should he hesitate to
use ‘Redskin’ to refer to any and all American Indians to their faces?
The meaning of a word is
determined by its use in a social context. In some instances, one can use a
word to mean what he or she wishes. For example, one can coin a new use of an
existing term. At some point some English user first used the word ‘winner’
sarcastically to mean not a victor but the very opposite—a loser. One can also
use a word in a code context. One can imagine a CIA agent using the word
‘winner’ in e-mails, letters, or monitored speech to mean any number of things
in order to get important messages to his or her superiors. However, for the
most part one cannot use any and all words willy-nilly exactly how he or she
wishes. In order for language to be useful as a medium of communication, the
standard uses of words come to socially be understood as the meanings of these words.
If this in general were not the case, it would simply be impossible for anyone
to communicate using a natural language. If each and every speaker used each
and every word like Humpty Dumpty—using the word to mean what he or she chooses
it to mean—then a natural language simply could not exist.
Those who wish to defend the
Washington Redskins are likely to appeal to poll data. For example, a September
2004 National Annenberg Election Survey poll
found that over 90% of American Indians are not offended by the name Redskins.
Does this matter? If it does, then it means that truth is democratic. It means
that a group of people who are stoic can be the targets of slurs simply in
virtue of being psychologically strong. Racial, anti-Semitic, sexist,
homophobic, and other slurs are derogatory because of how they are typically
used and how they have historically been used and not by how effective they are
in injuring. If most American Indians are indeed strong enough not to be
offended by racial slurs, this does not give everyone license to use those
slurs without moral reproach. American Indians have been the victims of
genocide, ethnic cleansing, imperialism, government corruption, and just
about every evil of the progressive welfare state. Does the fact that they have
bigger problems than the name of a mediocre football franchise with a foolish
owner and an injured and overrated quarterback mean that they are not owed common
decency?
The important thing to note is
that nobody is making it a crime or a tort to use the word ‘Redskins.’ Nobody
is violating the First Amendment free speech rights of Washington Redskins
owner Daniel Snyder or anyone else. Nobody is censoring anybody or anything.
While there is a natural right to property and this includes intellectual
property such as a trademark, the government—for better or worse—is required in
order to establish, exploit, and defend such intellectual property. 15 U.S.C. §
1052(a) is the governing law on the matter concerning the establishment of
trademark in American law. It is obvious that ‘Redskins’ violates that law, and
therefore, the Trademark Trial and Appeal Board was right in canceling the
Washington Redskins’ name trademark. That law, like any other law, is not
sacrosanct. It can be repealed and/or altered if need be. The law should be
changed. While it makes sense for the federal government not to issue a
trademark in a case where deception is involved, there should be no moralistic
requirement for intellectual property. Were such a requirement placed on
patents and copyrights, it would lead to widespread censorship and
politicization of science and technology. But if the law is eventually changed,
one would hope that the advocates of the change would not complain when and if
some name that is a slur against their race, religion, ethnicity, gender, etc.
is trademarked.
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