"Poppies Forever" ©2013 Stephanie Lynne Schmidt
On May 10, 1933,
university students in Nazi Germany burned
over 25,000 volumes of “un-German” books. The Nazis did not just ban and burn
books. The totalitarian regime banned countless
art forms and sent many artists to concentration camps:
The designation “Entartete Kunst” or
“Degenerate Art” was applied to virtually all modern art including abstract art
and a-tonal music, to all works produced by Jewish artists (living or dead), to
contemporary American popular art, to art that was thought to undermine German
or Aryan cultural ideals, to art that did not support the war effort. In
addition to a large number of Jewish musicians, painters, writers, and others
imprisoned in the camps, some of the most universally-loved and greatest works
of art by Jewish artists were banned.
The Soviet Union likewise engaged in
pervasive censorship of art. Pornographic images were banned
and historical photographs that proved embarrassing to the regime were censored
by having individuals “disappeared.” For example, “enemies of the state” such
as Trotsky were removed
from photographs. The Soviet government also strictly censored
printed matter, film, radio, and television. Art forms such as Impressionism and Cubism
were censored because they were viewed as “decadent” and “bourgeois” Classical
music with themes not approved by the government was banned
as was jazz and avant garde music. Rock music was banned. During the height of
Beatlemania, not only were Beatles records banned in the Soviet
Union, but electric
guitars were as well. The Soviet regime mandated and promoted “Socialist
realism” across the arts. This was propagandistic art which glorified the
working classes and delivered the political doctrine of communism.
Despots have always feared and loathed art. The rise of
highly technological totalitarian regimes in the 20th century allowed dictators
to widely censor art as never before. Plato can be viewed as the intellectual
architect of totalitarianism. His Republic
is one of the earliest and most chilling blueprints for a totalitarian
collectivist society. Plato viewed what we call reality as nothing but a copy
of the true underlying reality of the Forms. For Plato art in all its varieties
was nothing but a copy of a copy of true reality. Such a perversion of reality
was seen as a dangerous and corrupting force. Because of this metaphysical
dogma, Plato advocated censorship of art and the banning of most
representational art—whether literary, dramatic, sculptural, painted, or
musical.
What is it about art in all its forms that is seen as so
dangerous to statist collectivist dictators? Overt political writings with
messages that threaten the dogmas of the regime are obviously forms of art that
totalitarian governments would seek to censor. However, much of what was
targeted by the Nazis and Soviets had nothing to do with politics. For example,
a recording of a jazz instrumental or a Cubist painting pose no obvious threat
to the doctrines of fascism or Marxism. The answer is that the Nazis and
Soviets understood that the true threat of art is the freedom of thought that
its production and enjoyment encourage and unleash.
Staring at an empty canvas, a blank page, a blinking cursor
on an empty computer screen, an unformed lump of clay, a blank sheet of staff
paper, a block of wood, or any collection of raw materials, the artist (or
artisan or craftsman) enjoys the kind of complete and utter freedom that would
typically be reserved to gods. While all forms of art typically involve
materials and tools, in an important sense all artistic endeavor is a form of
creation ex nihilo. From his or her
mind, the artist brings life. In the imagination, anything is possible, and
when one realizes that anything is possible in the mind, soon one realizes that
anything is possible in the world. When artists and art lovers viscerally feel
that anything is possible, they are no longer so willing to accept things the
way that they are. A disdain for an oppressive status quo and a desire for change
are always the twin enemies of despotism.
Art is deeply connected with what it is to be human. Art is
connected with thoughts, emotions, sensations, memories, concepts, morality, and
memes in countless ways. Artistic expression and experience connects each of
these components of human experience to one other and to the world in infinite
ways. When such human horizons are continually broadened through creativity,
human beings become more human and less prone to being transformed into
collectivized automatons. Even slaves cannot fully be enslaved as long as they
can be intellectually and spiritually free through art. The spirituals sung by
American slaves prior to emancipation shows how the cruel masters could control
the body but could not control the spirit.
The artistic process is inevitably an expression of deep
individualism. It becomes nearly impossible for any true artist to be
collectivized. A musician playing even the most familiar tune will ultimately
end up breathing new and individualized life into the piece. Consider Jimi
Hendrix’s rendition of “The Star-Spangled Banner” during the 1969 Woodstock
festival or John Coltrane’s 1961 version of “My Favorite Things.” Put simply,
art opens up a Pandora’s Box of individualism. George Orwell understood this
when writing his novel Nineteen
Eight-Four. In that novel, Oceanian “art” was produced by machines called
versificators. These machines produced mindless novels, magazines, tunes, and
movies. In order to dehumanize and collectivize the people completely, it would
be necessary to take humanity out of art. Even if it were possible for
computers to write novels, films, songs, etc. and to produce paintings,
sculptures, crafts, etc., the works which these machines would produce—even if
they resembled the work of human hacks—would only inspire human beings to
create their own art. Freedom of thought and freedom of expression become
nearly impossible for even the most despotic governments to completely thwart
and artistic expression proves to be the most immortal form of free speech.
Art promotes freedom. This is true even in the economic
sphere. Consider all of the industries which have collapses in the United
States. Even the once mighty automotive
industry had to seek a bailout during the current recession. Despite the
economic collapse, industries tied into the arts did not require bailouts.
American movies, television shows, music, video games, and books remain among
the nation’s most lucrative domestic industries as well as most lucrative
exports. While the economic downturn had a negative effect on many art museums
and forced some to sell works of art in order to remain open, widespread
closures of museums did not occur, and wonderfully creative new works continue
to be produced each day.
Some may lament that turning art completely into a commodity
has somehow cheapened it. Others may lament that capitalism has led to the
popularization of loud, dumb movies, silly reality television shows, violent
video games, pulp “beach” novels, mindless pop music, and crass paintings and
sculptures. However, the truth is that the cream often rises to the top in the
worlds of art and pop culture. The work that is most critically acclaimed often
becomes popular. When acclaimed work does not become popular, more often than
not, it nevertheless becomes profitable. Even when it does not, the success of
the entertainment industry as a whole has caused entertainment corporations to
seek to satisfy tastes of all kinds in all sorts of niches. As a result, fans
of all forms of art and all genres within each form are more likely to have
access to art that inspires them. Modern technologies such as the internet have
allowed art to become even more widely accessible to more and more people.
Some may complain that Americans are far too entertained and
that the amount of entertainment that they seek through the arts becomes akin
to Roman bread and circuses. While at times Americans ignore important events
which are occurring in the world because of entertainment induced myopia, overall
the effect of art is positive. Many artists use the arts in order to educate
and inform. The entertainment industries produce wealth and create opportunity
and jobs. Most importantly, art makes human beings more human, and true human
beings are difficult if not impossible to fully dehumanize.
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